From a newsletter I receive:
'Think long and hard'before buyingnew ELCA hymnal
by Pastor Scott Grorud
Reclaim Resources committee member
Lutheran CORE liaison
This fall, the Evangelical Lutheran Church in America is publishinga new hymnal, Evangelical Lutheran Worship. A promotional packfor the new hymnal recently was sent to all ELCA churches. Besides sample hymns and liturgies, it included bulletin inserts, newsletter articles, offering envelopes and other material to promote and raise money for the purchase of the new hymnal. The overall tone of the kit was one of breathless anticipation and a sense of inevitability about purchasing it for our churches.
There are, however, many reasons to think long and hard before investing any church's offerings in this new hymnal. It is telling, forexample, that the new ELCA hymnal's planning guide says that the hymnal's title is "rich with meaning and purpose for the church today." Yet, the paragraph on "evangelical" speaks mostly of how easy the hymnal will be to use and the paragraph on "Lutheran"describes only the diversity of sources and resources included in it. Neither paragraph explains or applies the actual meaning of those important terms, which is curious indeed.
It is also a concern that relatively few ELCA members have seen the final content of Evangelical Lutheran Worship. The 2005 Churchwide Assembly approved only the process leading to the new hymnal. The book itself was not available for review at the time. Final texts for the hymnal were not made available until after the Church Council meeting in November, but unless one knows where to look for them on the ELCA web site, they are not easily found. A small sample booklet was included in the preview kit, but it is not possible to view the entire contents and apparently won't be possible until October. It seems unwise to begin raising money for a hymnal that has not been fully and carefully examined.
A more important reason to question the purchase of the new hymnal is that it introduces practices that are not consistent with Lutheran theology and worship. For example, a new communion service offers a rite of thanksgiving for baptism as an alternate (!) to confession and forgiveness of sin, but includes not a word about either sin orrepentance. It reflects a theology of baptism that is far removed from the confessional call to drown our sinful selves daily in repentance and rise to new life in Christ.
Some of the Psalms in the new ELCA hymnal have been recast significantly, largely to avoid masculine language for God. Psalms that were written as declarations of what God has done have been"re-translated" into second-person prayers addressed to God, which significantly changes their meaning and purpose. Some hymns and the second article of the Apostles's Creed have also been altered for the same purpose. The latter change is particularly harmful, becauseit disconnects the second article from the first, undermining theTrinity in service to a feminist ideology.
The emphasis on eucharistic prayers, included even in the proposed service of the Word, reveals how the direction of worship has been changing in recent worship resources, starting already in the Service Book and Hymnal and continuing with each new hymnal and supplement. More and more, liturgies emphasize our offering of thanks and praise to God, rather than God's Word coming to us to justify the ungodly.
Since the new ELCA liturgies were first proposed, some of the most egregious elements, such as blessing the water in the baptismal service and a gender-neutral marriage service, have been removed in response to criticism. Unfortunately, some of what remains is stil ldeeply troublesome, but not as obvious to see."
There is, fortunately, a good alternative to the ELCA's EvangelicalLutheran Worship. Reclaim Resources, which began as a Word Alone hymnal task force, but is now separately incorporated, is producing worship resources that are solidly Lutheran and confessional. A preview booklet was distributed at the Word Alone convention this spring and was very well received. This summer,Reclaim will publish a larger, introductory edition with the full Holy Communion service, orders for baptism, weddings and funerals andnearly 50 classic and contemporary hymns that teach the faith. This edition could stand alongside the Lutheran Book of Worship as a supplement. Meanwhile, Reclaim Resources continues working to publish a full hymnal as soon as possible.
For more information, see www.reclaimlutheranworship.org or write to Reclaim Resources,P.O. Box 8202, St. Paul, MN 55108 or call toll free at 800-590-6001.
If your church suddenly begins raising money for "the new hymnal,"ask your pastor or worship committee the pertinent questions. Is anyone going to examine it before mass quantities are purchased?Do you know the liturgical, theological and ideological principles that drive it? Is this the wisest use of the church's money at this time? Have other worship resources been considered? Does Evangelical Lutheran Worship faithfully uphold confessional Lutheran convictions about worship and how God works through his Word?Answering those questions should create a profound reluctance to invest in this hymnal.
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Nah. The only question my senior pastor is concerned about is "Is the what the ELCA wants us to do?" If the answer is yes, then we will do it. Of course, I have not figured out how he is going to force people to pay for it, but I suppose there are methods to do that.
As for the alternate choice of the hymnal from Reclaim Resources? Not a chance. It is associated with Word Alone, an organization that our senior pastor has described as a "cancer on the church."
---Katie
8 comments:
Katie wrote: "As for the alternate choice of the hymnal from Reclaim Resources? Not a chance. It is associated with Word Alone, an organization that our senior pastor has described as a "cancer on the church."
Well I've been accused of being associated with alot of things, but this is the first time I (and others of my ilk) have been equated with being carcinagenic.
Of course I suppose that some time ago the papal office thought the same about Father Martin!
Too bad the door has been closed by the senior pastor for alternative (more orthodox) liturgies.
This means the orthodox need to be as clever as snakes. Someone needs to pony up and see if there aren't the human and financial resources from the grass roots to make folks take note of the alternatives to the ELW being pushed by the national office.
This will require some foot work and phone calls. It will also require tapping those people who are known to be sympathetic to the orthodox cause. (You know who they are Katie, so perhaps the ball starts rolling with you).
I guess the reason I am writing all this is that for things to change there must be action. In particular for things to change on a synodical level it will take change on the congregational level. That means the parishoners need to get on board and make things happen.
Will there be hardship. Yes. Will people divide. Absolutely, for the truth of Christ divides before it unites. Yet I believe that if this is worth putting on a blog, it is worth acting upon.
So Katie, you and yours are in my prayers. You know the position of your senior pastor. Go and may the Holy Spirit give you the courage and steadfastness to act.
Peace in the Lord Jesus Christ, who commands us to act upon his will even unto death; that we may have life and have it abundantly.
Rob Buechler, pastor
Trinity-Bergen/Faith Lutheran Parish
Starkweather, ND
P.S. It seems that you Floridians keep showing up in my congregations. What's going on?
Well, people are already expressing their dissatisfaction and wondering how we will pay for it (we have a seriously expensive air conditioner issue that must - at least in my opinion - take precedence over a new hymnal we don't really need), but everything is proceeding like we are buying it as soon as it is available.
As for Floridians in your neck of the woods, hurricanes, bad air conditioners, unorthodox pastors - there are lots of reasons to leave FL for ND....at least until, oh, about October?
Katie,
Sorry if I implied nothing was happening in your congregation to address the issue. Glad to see things are not simply smooth for those wishing revision of Scripture and Confessions on your end.
My blood got up again is all. My personality has always been one of a fighter. My instinct is to fight till there is no one left standing and no bullets left to fire. This means it would do me good to learn when to retreat and fight another day. Oh well, guess I still have some southern blood left in me. I would have thought my Norwegian wife would have rubbed off on me somehow, and put the "cool" into me.
Speaking of cool. Take care of that air conditioning. If it takes money away from worship resources to do it (awwww! wouldn't it be a shame if there was no money for new hymnals?!) that would be fine...wouldn't it?
Peace in the Lord!
Rob Buechler
P.S. Too bad the Floridians want to move out in October. That is when the colors of ND are really quite breath-taking.
No, I did not take it that way...but I will have to say that people are more likely to complain amongst themselves or quietly leave than to really force the issue. And, unfortunately, a large percentage of our congregation just does not pay attention to issues like this. Those of us who speak out get branded as troublemakers...that's me, resident troublemaker!
So when does it get too cold in ND for us thin blooded Floridians?
With all of the concern of feminizing the language and deleting masculine hymns, I found all of these INCLUDED in ELW. Look on the website.
The King of Love My Shepherd Is
Lead on King Eternal
In "Take My Life" the phrase "always, only for my king" is intact.
The King Shall Come When Morning Dawns.
Beautiful Savior, King of Creation, SOn of God and Son of Man.
Check out what's really there before you fan the flames of hysteria.
Whew...that makes me feel so much better! They left the words king and son in a few hymns. That makes up for their staunch refusal to use the pronouns him, he or him in reference to God the Father in the rest of the book. Thank goodness. I can sleep tonight.
As a matter of fact I have checked out what is really out there. There is a lot to like in the new hymnal...I like a lot of the music and the variety of settings. I just cannot stomach the whole business of turning God into an "it" and the linguistic contortions some people are willing to go through to do so.
Katie wrote: "So when does it get too cold in ND for us thin blooded Floridians? "
Usually around September the thin bloods leave (at the first leaf that falls no less). I mean, there is such a thing as long underwear!
Peace in the Lord!
Rob Buechler
So far, some of the content of the hymnal is objectionable, but there is lots of restoration of what was lost from Service Book & Hymnal which was loved and our heritage.
Several hymns are brought back from SBH, and their standard harmonies are returned v/s the LBW's modernized ones to sing in unison. That is the biggest gripe among pastors and members; the hymns in LBW were ruined in many places.
There is Luther Reed's prayer in the communion "Holy Are You" brought back from SBH and updated which has been sorely missed over the years.
It offers both fresh and older forms of confession, so there is a choice.
I do have a problem with the psalms being changed, never liked the ones in LBW because they missed too much of the originals too. Loved the ones in SBH which were a mainstay. But, we never used them in the 1960's in SBH at all.
As far as the pastor preface in ELW being changed to feminatzi views, i.e. it is our duty and delight etc. It eliminates the true call to the almighty Lord, everlasting God etc. In this case, since ELW's preface to communion is the same throughout the 10 settings, why not just use the current LBW altar book to chant out of using correct wording? Would save the $50 bucks to buy the ELW's altar book.
The best part is this hymnal is done by our church, not anyone else like LBW was with the Missouri Synod. The LBW sang many people out of the church with the LCMS influence of unsingable hymns. Hopefully ELW can help bring back many.
I do object to the DVD of Bishop Mark Hanson with his prozac presentation. If you didn't have the sound on the t.v. watching this, you could swear you are watching a Roman Catholic presentation.
They show all diverse cultures doing worship, insense, sprinking with a palm branch. They didn't show a pipe organ, traditional members in the pews like us long time Lutherans who are German, Swedish, Finnish, Icelandic, Danish and Norwegian. They forget that the smaller churches and rural areas make up the backbone of the ELCA's 10,000 churches. It is their agenda to make us diverse and worldly to help us grow so we don't die like the Episcopal churches are these days.
In the name of the church growth movement, they try to show us that we are very diverse with different cultures like the Roman Catholics are worldwide. In reality, the majority of us in the ELCA are of Northern European backgrounds. We welcome diversity, but also need to embrace who we are ethnically. You will find the hymn section to be very international like IHOP.
I think the ELW will be greatly welcomed for the progressive hymns and restored harmony to classic hymnody we have been missing. On the hymntune list, it seems that HYFRYDOL has been used the most over in many hymntexts in ELW. I think I counted it being used at least 5 times for different hymns in ELW. The most associated hymn known with the harmony is "Love Divine, All Loves Excelling."
Let us see what ELW can do first before jumping the gun on rejecting it. It's red, it's ours, and is much needed to replace the problems in LBW we have been saddled with for 28 years.
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